| Issue | 
        Title | 
        File | 
		| No 6 (2023) | 
	The materiality of the ecology of memory and affect | 
	
									  (Rus)
						 | 
	| 
		Sokolovskiy S.V.
	 | 
		| No 6 (2023) | 
	Photo albums: deconstructing narratives of the self, migration, and movable memories | 
	
									  (Rus)
						 | 
	| 
		Shahrokhi S.
	 | 
		| No 6 (2023) | 
	Objects on the memory borders: between Tilsit and Sovetsk | 
	
									  (Rus)
						 | 
	| 
		Radchenko D.A.
	 | 
		| No 6 (2023) | 
	Homes as memory boxes: a cognitive approach to understanding attachment to possessions | 
	
									  (Rus)
						 | 
	| 
		Güngör S.A.
	 | 
		| No 6 (2023) | 
	Evocation of the self: self-defining mental photographs | 
	
									  (Rus)
						 | 
	| 
		Nourkova V.V., Sulim O.S.
	 | 
		| No 6 (2023) | 
	Other worlds in the museum: exhibits as evocative objects | 
	
									  (Rus)
						 | 
	| 
		Kupriyanov P.S.
	 | 
		| No 6 (2023) | 
	Vernacular museum: toward the definition of the concept | 
	
									  (Rus)
						 | 
	| 
		Sleptsova (kyzlasova) I.S., Chesnokova E.G.
	 | 
		| No 6 (2023) | 
	Critical reflections on the “vernacular museum” | 
	
									  (Rus)
						 | 
	| 
		Abramov R.N., Baranov D.A., Grinko I.A., Kupriyanov P.S., Sleptsova (kyzlasova) I.S., Chesnokova E.G.
	 | 
		| No 6 (2023) | 
	Language ideologies and the construction of karelian identity | 
	
									  (Rus)
						 | 
	| 
		Ryzhkov A.M.
	 | 
		| No 6 (2023) | 
	Documentary constructivism as a special form of constructivist folk sociology: evidence from Dagestan | 
	
									  (Rus)
						 | 
	| 
		Varshaver E.A., Orlova A.A., Shulga A.E.
	 | 
		| No 6 (2023) | 
	The “proconsul of african nationalism”: Nyerere and Tanzania | 
	
									  (Rus)
						 | 
	| 
		Turinskaya K.M.
	 | 
		| No 6 (2023) | 
	Chewing gum in the life world of soviet children in the 1960s-80s (reconstruction based on modern memories) | 
	
									  (Rus)
						 | 
	| 
		Kupriyanov B.V.
	 | 
		| No 6 (2023) | 
	Sumerian poem about Lugalbanda and parallels for one of its episodes | 
	
									  (Rus)
						 | 
	| 
		Berezkin Y.E.
	 | 
		| No 6 (2023) | 
	Being and the time of old-believers: a review of V Agaf’inoi taige: kollektivnaia monografiia, edited by g.s. shirokalova | 
	
									  (Rus)
						 | 
	| 
		Denisova L.V.
	 | 
		| No 6 (2023) | 
	Representation as a concept, problem, and method: a review of Antropologiia reprezentatsii: pamiat’, obshchestvennye prostranstva i vizual’nost’, edited by A.A. Plekhanov and N.A. Belova | 
	
									  (Rus)
						 | 
	| 
		Liubimova N.S.
	 | 
		| No 6 (2023) | 
	What it meant to be a “public woman” in the Russian Empire: a review of Zhizn’ po “zheltomu” biletu, by I.V. Sinova | 
	
									  (Rus)
						 | 
	| 
		Gromova A.I.
	 | 
		| No 5 (2023) | 
	From the director of IEA RAS: the institute in recollections and plans | 
	
									  (Rus)
						 | 
	| 
		Funk D.A.
	 | 
		| No 5 (2023) | 
	Yurii Valentinovich Knorozov in the context of the soviet ethnographic science of the mid and late twentieth century | 
	
									  (Rus)
						 | 
	| 
		Beliaev D.D.
	 | 
		| No 5 (2023) | 
	We “did not live by work alone”: an interview with N.S. Polishchuk | 
	
									  (Rus)
						 | 
	| 
		Alymov S.S.
	 | 
		| No 5 (2023) | 
	The “efforts of ours were not in vain”: an interview with M.A. Chlenov | 
	
									  (Rus)
						 | 
	| 
		Alymov S.S.
	 | 
		| No 5 (2023) | 
	How lovely, how fresh were the roses | 
	
									  (Rus)
						 | 
	| 
		Kryukov M.V.
	 | 
		| No 5 (2023) | 
	Introduction: from the guest editor | 
	
									  (Rus)
						 | 
	| 
		Artemova O.Y.
	 | 
		| No 5 (2023) | 
	Evenks in documentary films of the 1920s-1980s: soviet biography of a nation | 
	
									  (Rus)
						 | 
	| 
		Klyaus V.L.
	 | 
		| No 5 (2023) | 
	What did evenks get from modernization? global projects of the century and people's destinies | 
	
									  (Rus)
						 | 
	| 
		Dolgikh D.A., Shchekin M.A.
	 | 
		| No 5 (2023) | 
	The “21st-century kayurs” and indigenous strategies of the decolonization of land | 
	
									  (Rus)
						 | 
	| 
		Mikhalev M.S.
	 | 
		| No 5 (2023) | 
	How indigenous australians try to preserve themselves | 
	
									  (Rus)
						 | 
	| 
		Artemova O.Y., Artemova Y.A.
	 | 
		| No 5 (2023) | 
	Share and erase: agency formation among children and adults with mental disorders | 
	
									  (Rus)
						 | 
	| 
		Petrov K.A.
	 | 
		| No 5 (2023) | 
	Media generation of the “digital borderline” in the information and communication area of the digitalization era | 
	
									  (Rus)
						 | 
	| 
		Sumskaya A.S.
	 | 
		| No 5 (2023) | 
	Everyday life of women in Dubna of the 1950s-1960s | 
	
									  (Rus)
						 | 
	| 
		Pushkareva N.L., Zhidchenko A.V.
	 | 
		| No 5 (2023) | 
	From the first to the third wave of COVID-19: dynamics of anxious behavior in large Russian cities (Moscow and Rostov-on-Don) | 
	
									  (Rus)
						 | 
	| 
		Burkova V.N., Butovskaya M.L., Ermakov A.M.
	 | 
		| No 4 (2023) | 
	Sanamahism of meitei: “new ancient” religion of Manipur | 
	
									  (Rus)
						 | 
	| 
		Ryzhakova S.I.
	 | 
		| No 4 (2023) | 
	The “kirat religion” in Nepal: quest for a new religious and ethnic identity | 
	
									  (Rus)
						 | 
	| 
		Streltsova L.A.
	 | 
		| No 4 (2023) | 
	Heraka: historical memory and new mythology of naga tribes | 
	
									  (Rus)
						 | 
	| 
		Bychkova A.A.
	 | 
		| No 4 (2023) | 
	Navayana of Bhimrao Ramji Ambedkar: buddhist modernism as an instrument of social transformation | 
	
									  (Rus)
						 | 
	| 
		Shcherbak M.B.
	 | 
		| No 4 (2023) | 
	A critical paradigm for the histories of anthropology: the generalization of transportable knowledge | 
	
									  (Rus)
						 | 
	| 
		Darnell R., Alymov S.S., Arzyutov D.V., Gibson J.M., Keck F., Kuznetsov I.V., Lazzari A., Lewis H.S., Parezo N.J.
	 | 
		| No 4 (2023) | 
	Counting the peoples or deconstructing population censuses | 
	
									  (Rus)
						 | 
	| 
		Tishkov V.A.
	 | 
		| No 4 (2023) | 
	Deconstruction of population censuses: comments and considerations | 
	
									  (Rus)
						 | 
	| 
		Bublikov V.V., Varshaver E.A., Stepanov V.V.
	 | 
		| No 4 (2023) | 
	New traditionalism and religions of the South Asia | 
	
									  (Rus)
						 | 
	| 
		Ryzhakova S.I.
	 | 
		| No 4 (2023) | 
	Return of the stolen god: the sora cult of Mattar Banom (an ethnolinguistic analysis) | 
	
									  (Rus)
						 | 
	| 
		Renkovskaya E.A.
	 | 
		| No 3 (2023) | 
	Visual image of the ainu in paintings and engravings of the 16th - early 19th centuries: historical and ethnographic source or artist’s imagination? | 
	
									  (Rus)
						 | 
	| 
		Osipova M.V.
	 | 
		| No 3 (2023) | 
	Embodiment in biographical narratives of non-heterosexuals | 
	
									  (Rus)
						 | 
	| 
		Kislitsyna P.A.
	 | 
		| No 3 (2023) | 
	Surviving fragments: regaining the Shirokogorov archive A Review ofPuteshestviia cherez sibirskuiu step’ i taigy k antropologicheskim kontseptsiiam.Etnoistoriia Sergeia i Elizavety Shirokogorovykh: V 2 t. T. 2. Ch. 1, 2 | 
	
									  (Rus)
						 | 
	| 
		Sirina A.A.
	 | 
		| No 3 (2023) | 
	To be heard by the authorities and society [byt’ uslyshannym vlast’iu i obshchestvom]: a review of Antropologiia i etnologiia: sovremennyi vzgliad  | 
	
									  (Rus)
						 | 
	| 
		Solovei T.D.
	 | 
		| No 3 (2023) | 
	The old-believing of nowadays as a live memory a review of prozhivaemaia istoriia: kak staroobriadtsy vspominaiut o svoem proshlom | 
	
									  (Rus)
						 | 
	| 
		Shimanskaya O.K.
	 | 
		| No 3 (2023) | 
	Anthropological study of european prostitution: experiences and perspectives | 
	
									  (Rus)
						 | 
	| 
		Fais-leutskaia O.D., Novik A.A.
	 | 
		| No 3 (2023) | 
	On “companions of joy”: the gender/ethnic composition of sex workers in modern Greece | 
	
									  (Rus)
						 | 
	| 
		Sidneva S.A.
	 | 
		| No 3 (2023) | 
	Secretly and openly: the inscrutable ways of the forbidden profession in Albania | 
	
									  (Rus)
						 | 
	| 
		Novik A.A.
	 | 
		| No 3 (2023) | 
	Female prostitution in contemporary Spain: uncertainty of the obvious | 
	
									  (Rus)
						 | 
	| 
		Kozhanovsky A.N.
	 | 
		| No 3 (2023) | 
	The “love for money” in Sardinia: on the question of an ethnoanthropological study of the phenomenon of prostitution in traditional society | 
	
									  (Rus)
						 | 
	| 
		Maxia A.
	 | 
		| No 3 (2023) | 
	Prostitution in Sicily: a look into the past | 
	
									  (Rus)
						 | 
	| 
		Fais-leutskaia O.D.
	 | 
		| No 3 (2023) | 
	Craniometric study of Central Asian population at the turn of the era: multivariate statistics versus typological approach? | 
	
									  (Rus)
						 | 
	| 
		Syutkina T.A., Kufterin V.V.
	 | 
		| No 3 (2023) | 
	Whom did the karasuk people resemble? | 
	
									  (Rus)
						 | 
	| 
		Kozintsev A.G.
	 | 
		| No 3 (2023) | 
	Not only former colonies but the whole contemporary world is postcolonial | 
	
									  (Rus)
						 | 
	| 
		Bondarenko D.M., Filippova E.I.
	 | 
		| No 2 (2023) | 
	Beach as a sociocultural phenomenon through the eyes of czech ethnologists (A Review of Etnologie pláže [Ethnology of the Beach], by P. Lozoviuk and M. Vítková. Etnograficheskoe obozrenie, 2023, no. 2, pp. 227–231). | 
	
									  (Rus)
						 | 
	| 
		Shevchenko K.V.
	 | 
		| No 2 (2023) | 
	The death of the author of the term paper [smert’ avtora diplomnoi raboty]: a review of etnografiia tufty. Kto i kak pishet zakaznye uchebnye raboty v rossii | 
	
									  (Rus)
						 | 
	| 
		Kucherova I.A.
	 | 
		| No 2 (2023) | 
	Homo sapiens - an evolutionary accident? [homo sapiens - evolyutsionnaia sluchainost’?]: а review of chelovek neozhidannyi. genetika, povedenie i svoboda vybora | 
	
									  (Rus)
						 | 
	| 
		Kozintsev A.G.
	 | 
		| No 2 (2023) | 
	Ritual agency and moral panics: toward the anthropology of blasphemy and sacrilege | 
	
									  (Rus)
						 | 
	| 
		Panchenko A.A.
	 | 
		| No 2 (2023) | 
	Peasants, icons, and obscenities | 
	
									  (Rus)
						 | 
	| 
		Panchenko A.A.
	 | 
		| No 2 (2023) | 
	Defiling the portraits of state leaders in the soviet culture of the later half of the 1950s - early 1960s | 
	
									  (Rus)
						 | 
	| 
		Senina I.N.
	 | 
		| No 2 (2023) | 
	The sacralization of the secular in contemporary Russia: the “desecration” of the eternal flame | 
	
									  (Rus)
						 | 
	| 
		Petrov N.V., Peigin B.S.
	 | 
		| No 2 (2023) | 
	It is “Blasphemy to touch this burial”: how archaeologists can hurt the feelings of believers and strengthen the ethnic-religious identity in the North Ossetia - Alania | 
	
									  (Rus)
						 | 
	| 
		Shtyrkov S.A.
	 | 
		| No 2 (2023) | 
	The “sorrystan”: public apologies and moral order in today’s Dagestan | 
	
									  (Rus)
						 | 
	| 
		Kapustina E.L., Khonineva E.A.
	 | 
		| No 2 (2023) | 
	Non diis curae: the rhetoric and practices of natural punishment for sacrilege | 
	
									  (Rus)
						 | 
	| 
		Drozdov S.T.
	 | 
		| No 2 (2023) | 
	Ancestors against order: two models of Immortal regiment | 
	
									  (Rus)
						 | 
	| 
		Kirziuk A.A., Arkhipova A.S., Gavrilova M.V., Kozlova I.V., Belyanin S.V.
	 | 
		| No 2 (2023) | 
	The people that survived by a miracle: on ethnic self-presentation of the kashubians | 
	
									  (Rus)
						 | 
	| 
		Vasiukov O.D.
	 | 
		| No 2 (2023) | 
	Men who practice risky hobbies are more physically masculine | 
	
									  (Rus)
						 | 
	| 
		Butovskaya M.L., Adam Y.I., Mezentseva A.A., Rostovtseva V.V.
	 | 
		| No 2 (2023) | 
	Unknown pages from the life of the ainu [neizvestnye stranitsy zhizni ainov]: а review of ainy glazami yapontsev: neizvestnaia kollektsiia A.V. Grigor’ieva | 
	
									  (Rus)
						 | 
	| 
		Osipova M.V.
	 | 
		| No 1 (2023) | 
	Political cuisine as a phenomenon and object of interdisciplinary study | 
	
									  (Rus)
						 | 
	| 
		Fais-leutskaia O.D.
	 | 
		| No 1 (2023) | 
	Social trauma and specifics of memory | 
	
									  (Rus)
						 | 
	| 
		Shnirelman V.A.
	 | 
		| No 1 (2023) | 
	The traumatic experience of ostarbeiters and ways of overcoming it in soviet and post-soviet memorial culture | 
	
									  (Rus)
						 | 
	| 
		Zakharina E.A., Krinko E.F.
	 | 
		| No 1 (2023) | 
	The memory of the deportation of kalmyks of “generation 1.5”: narrative construction | 
	
									  (Rus)
						 | 
	| 
		Guchinova E.-.
	 | 
		| No 1 (2023) | 
	Valaam memory breaks: valaam’s memorial community in search of the lost island | 
	
									  (Rus)
						 | 
	| 
		Melnikova E.A.
	 | 
		| No 1 (2023) | 
	The “medals not to be proud of...”: memory of the Caucasian war in social media | 
	
									  (Rus)
						 | 
	| 
		Tanaylova V.A.
	 | 
		| No 1 (2023) | 
	Traumatic memory and the cossack revival | 
	
									  (Rus)
						 | 
	| 
		Shnirelman V.A.
	 | 
		| No 1 (2023) | 
	Motherhood in migration: strategies of migrant women from Central Asia | 
	
									  (Rus)
						 | 
	| 
		Demintseva E.B.
	 | 
		| No 1 (2023) | 
	Formation of the “chinese” segment among the uyghurs of Kazakhstan in the context of the adaptation of immigrants from China to the USSR in the 1950-1960s | 
	
									  (Rus)
						 | 
	| 
		Karimova R.-.
	 | 
		| No 1 (2023) | 
	On “ethnic migrants” and the beginning of their ethnographic study in Central Europe | 
	
									  (Rus)
						 | 
	| 
		Lozoviuk P.
	 | 
		| No 1 (2023) | 
	Rudolf Virchow and epidemiological well-being as an anthropoecological concept | 
	
									  (Rus)
						 | 
	| 
		Shevchenko S.Y.
	 | 
		| No 1 (2023) | 
	Tourism in archaeological sites of the trans-Urals region: rethinking the landscape status and heritage regimes | 
	
									  (Rus)
						 | 
	| 
		Korandei F.S., Agapov M.G.
	 | 
		| No 1 (2023) | 
	Reproduction of the titular languages of the Volga and Urals republics: integrity of individual and collective practices | 
	
									  (Rus)
						 | 
	| 
		Nizamova L.R.
	 | 
		| No 1 (2023) | 
	Don cossacks-doukhobors in the arkhangelsk exile | 
	
									  (Rus)
						 | 
	| 
		Inikova S.A.
	 | 
	
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